Author: admin

this week’s teaching at First Fruits of Zion is a good reflection and confirms my current disposition regarding our access to God and His truth. Click Here for the article…

On the day of Yom Kippur, the high priest came face to face with God. That is why he first brought incense into the Holy of Holies. The purpose of the incense was to create a cloud of smoke so he would not see the ark of the covenant and die. In this world, even our closest encounters with God are veiled and obscured. Paul says that “now we see in a mirror dimly” (1 Corinthians 13:12). He was referring to a brass mirror. Though it provided a reflection, it was not a sharp, clear reflection like modern mirrors provide. If the brass was not freshly polished, the reflection in the mirror became more dim.

Remembering that we do not see God clearly should help keep us humble. It should make us reluctant to criticize other people’s theologies and their experiences with God. They may have perceived an aspect of the Almighty that we have not, or we may have found revelation that has been withheld from them. Neither of us is to be blamed for not seeing the whole picture. In this world, the whole picture is not available. Yeshua told the theologians of His day, “You have neither heard His voice at any time nor seen His form” (John 5:37). That is why a true appreciation for the greatness of God excludes religious arrogance. The Apostle Paul exclaimed, “Now I know [only] in part, but then I will know fully” (1 Corinthians 13:12). Nobody on this side of the veil has apprehended absolute truth.

“No one has seen God at any time” (John 1:18), the Apostle John said. Nevertheless, John goes on to say that the only begotten Son of God has revealed Him. Yeshua says, “He who has seen Me has seen the Father” (John 14:9).

By clinging to Yeshua of Nazareth, we are spiritually carried with Him into the Holy of Holies. In Him we have a hope of sharing in the resurrection from the dead that He experienced. Paul reminds us that after the resurrection from the dead, we will see “face to face.”¹ In that day, we will step into the Holy of Holies of the true sanctuary, and there will be no cloud of smoke obscuring our view. We will see face to face.

I have been looking for deeper understanding of some of our Christian terms and language as i suspect that for many of us the richness of meaning sometimes gets cloaked by a familiar sounding term that seems to settle a matter rather than to invite a deeper degree of probing. How many of us when asked about what “sanctification”, “holiness”, “glory of the Lord”, or “propitiation” could turn and respond with a clarifying parable or analogy, “the glory of the Lord is like…”. the revealed truth behind terms like this must be profoundly internalized before we can deliver a moving description or testimony of what they tell us about God.

Brad Jersak described a way of understanding the pattern of writing used in Torah scriptures which we can use to help us understand what is meant by the author’s when they use the phrase “fear of the Lord”. they will often use parallelism which is to pair another phrase along with “fear of the Lord” which may look like a separate idea adjacent to the first but is in fact another way of saying the first which further defines what they mean to say….

for example Dt. 10:12 says “And now, O Israel, what does the LORD your God ask of you but to fear
the LORD your God, to walk in all his ways, to love him, to serve the
LORD your God with all your heart and with all your soul, and to observe the LORD’s commands and decrees that I am giving you today for your own good? ”

the first question is to ask what the Lord YOUR God asks of you. the next statement states what is required, “to fear the Lord YOUR God” (notice the term of belonging). The the subsequent phrases all serve to describe and emphasize what is meant by “fear the Lord”.

other references to explore

Dt. 6:13
Fear the LORD your God, serve him only and take your oaths in his name. ¹⁴ Do not follow other gods, the gods of the peoples around you;

Ps. 33:8
Let all the earth fear the LORD; let all the people of the world revere him.

Pr 8:13
To fear the LORD is to hate evil; I hate pride and arrogance, evil behavior and perverse speech.

Ps 128:1
Blessed are all who fear the LORD, who walk in his ways.

Jos 24:14
Now fear the LORD and serve him with all faithfulness. Throw away the
gods your forefathers worshiped beyond the River and in Egypt, and
serve the LORD.

Job 28:28
And he said to man, ‘The fear of the Lord—that is wisdom, and to shun evil is understanding.’ ”

Prov 1:7
The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline. (contrast)

Prov 15:33
The fear of the LORD teaches a man wisdom, and humility comes before honor.

When Jesus arrived on the scene of this world a common understanding of God was of God as the judge…but Jesus rarely describes God as a judge but says “I myself judge no one.” He frequently refers to God as Father. Bear in mind that God is like Jesus and vice versa, “if you’ve seen me you’ve seen the Father”

John 8:14-16

Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going. ¹⁵You judge by human standards; I pass judgment on no one. ¹⁶But if I do judge, my decisions are right, because I am not alone. I stand with the Father, who sent me.

John 5:21-23
For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. ²²Moreover, the Father judges no one, but has entrusted all judgment to the Son, ²³that all may honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father, who sent him.

So we see from these two verses that neither the Father nor the Son are here to judge anyone, although we understand that there will be a time of judgment to come. We should understand something of the fear of the Lord by this…that God is rich in mercy, kindness and grace, self-sacrificing love and great patience…slow to anger. Fear of the Lord has nothing to do with cringing or grovelling but is more about putting trust in Him and following His way.

this Link presents a balanced view on why God required his people to only eat certain foods…to simply say that unkosher foods are unhealthy is not the full picture and may not be true in all circumstances. Sometimes we need to resist the need to explain a directive from God in order to feel good about following it. Many things i ask my children to do or not do are beyond their comprehension yet they still must learn to obey…sometimes for their own sake, sometimes for other’s sake, sometimes for both, and sometimes because it is the law and even I don’t understand it. Here’s an excerpt from the devotional…

The laws of what is clean and what is unclean have to do with being able to participate in the Tabernacle worship system. We really do not know the reason some animals are called fit and others are not. The rabbis explain that the kosher laws belong to a category of commandment that has no rational explanation (chukim, חקים). Asking why a buffalo is kosher while a giant sloth is not kosher is like asking why the Sabbath is on the seventh day of the week and not the first day of the week or why the sun rises in the east instead of the west. Some things we have to accept simply because God says so. Who are we to question God? He decided that certain creatures are not food for His people Israel. That is completely within His prerogative.

God gave Israel the dietary laws to make them holy. Remember, the word holy does not refer to a moral/ethical quality. It means to be set apart. Israel is supposed to demonstrate to the world that it is a nation set apart for the LORD. One of the ways that the people of Israel are to do that is by maintaining a distinctive diet that, on some levels, keeps them separate from others. The distinctive requirements of the kosher diet have forced the Jewish people to cluster together in communities while limiting their potential interactions with other communities.

Some people regard the thought of eating an unclean animal as revolting. Personal taste preferences and appetites are the wrong reasons for avoiding unfit foods. Likewise, health reasons alone are not a good motivation for keeping kosher. A famous rabbi from the days just after the time of the apostles taught that a person should not say, “I think pork is disgusting.” Instead he should say, “I would certainly eat it, but My Father in heaven has forbidden me to eat of it, so I will not.”²

From First Fruits of Zion website